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Citation: HANNAH LEUNG YING YIU (2019-04-19). INTERACTIONS BETWEEN MONEY AND KINSHIP: A STUDY OF CHINESE NEW YEAR CELEBRATION IN SINGAPORE. Abstract: At the turn of the lunar new year, the joyous discordance of celebration is heard all around the world in various Chinese communities. This is no exception to a keen Chinese diaspora situated in the middle of Southeast Asia on the small island of Singapore. Families squeeze around dinner tables for reunion meals; mandarin oranges and red packets are handed out; mahjong is played. Without a doubt, the family is the cornerstone to Chinese New Year celebrations. At the same time, wealth features prominently throughout the celebrations. The hanging of the Chinese character fu - signifying good fortune and happiness - on the front doors of houses and even as decoration in shopping malls serves as a testament. Using the annual CNY celebrations - where familial relationships and roles are forced to the fore on the ground of customs and obligations - as a backdrop, I observe the ways in which kinship and money present themselves. Money is observed in the abstract (the way that it is talked about) and the tangible (the way that it is used), and its role is uncovered through observation, participation and much conversation. There are some key roles that money plays within the kin group that this paper explores to greater detail: a moral token, an integrative and disintegrative substance, and an agent of socialisation.
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Between the Easter bunny, family reunions, and packed church services, the true heartbeat of Easter can easily fall into obscurity. But for Christians, today is the most joyous of days, one in which genuine celebration is the only appropriate response: After days of mourning and mounting uncertainty, Jesus, the embodiment of the One True God, is alive. It should not be missed that Jesus inexplicably tied his death — the events of Easter and the Passion week — with the events preceding Jewish Passover. After all, Jesus himself was a Jew, as were his disciples, so the Jewish context was the best category available to communicate his teachings. But there was a deeper meaning at hand. Indeed, the events of the Passion week should be examined in light of the narrative storyline of the Bible. However, as the story goes — over and over and over again — the Israelites utterly fail at upholding their end of the covenant.
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Still, despite Israel's continual rebellion and idolatry, God remains faithful to his people, even through multiple exiles. The narratives point to one day when a "New Moses," "New Adam," and "New David" figure would appear. As history goes, that person was Jesus, the incarnation of the God of Abraham, Isaac and Jacob. Unfortunately, most of Jesus' disciples only realized the entire story of the Hebrew Bible was about their great rabbi after Jesus' death and resurrection. But it's not that Jesus did not warn them. In fact, the night before Jesus' death, the night of his arrest, Jesus fundamentally reshaped the most important story in Israel's history. On that night, Jesus took some of the most important symbols of the "old covenant" and initiated a new one. Three days after Jesus' execution, the stone that sealed his tomb was rolled away — not to let Jesus out, but to let us in. But the gift is not just a seat in eternity, although faithful Christians eagerly await being reunited with God forever. Indeed, the invitation to new life, to begin the journey of sanctification toward New Humanity, is an invitation to renew our partnership with God in bringing heaven back to earth. New Testament scholar N.T.
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